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The commentariihowever, may have been available for public consultation, at least by senators[] because the rulings on points of law rital be cited as precedent.

Putnam, Horace’s Carmen Saeculare London,p. Pietasfrom which English “piety” derives, was the devotion that bound a person to the gods, to the Roman state, and to his family.

Glossary of ancient Roman religion

Rives, Religion in the Roman Empire Blackwell,pp. It was considered an arsa “method” or “art” as distinguished from disciplinaa formal body of teachings which required study or training. Any thing or action contrary to divine law and will is nefas in archaic legalese, ne not In Oscanrelated forms are sakoro”sacred,” and sakrim”sacrificial victim”.

Oscan sakaraklum is cognate with Latin sacelluma small shrine, as Oscan sakarater is with Latin sacratur, consecrare”consecrated”. It faced east, situating the north on the augur’s left or lucky side.

Interpreted by the Tarot Trumps. Select All Clear All Save to: Consequently, the word sinister Latin for left meant well-fated. On legal usage, see also Elizabeth A.

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Words were regarded as having power; in order to be magivo, the formula had to be recited accurately, in full, and with the correct pronunciation. The votum is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by do ut des”I give that you might give.


If the augur received unfavourable signs, he could suspend, postpone or cancel the undertaking obnuntiatio. Influence, Integration,pp. In the Roman calendara dies festus is a festive or holy day, that is, a day dedicated to a deity or deities. Each flamen served as the high priest to one of sactum official deities of Roman religion, and led the rituals relating to that deity.

These were preserved in written form and archived. Advanced Search Find a Library. It was one of the three parts of the ceremony inaugurating a templum sacred spacepreceded by the consulting of signs and the liberatio which “freed” the space from malign or competing spiritual influences and human effects.

Practices characterized as ” magic ” could be a form of superstitio as an excessive and dangerous quest for personal knowledge. Fugier, however Morani thinks it would be more appropriate to understand the first part of the compound as a consequence of the second: A History Cambridge University Press,p.

In Livy’s account, Rome’s victory follows its discharge of religious duties to the gods. A small number of Roman religious practices and cult innovations were carried out according to “Greek rite” ritus graecuswhich the Romans characterized as Greek in origin or manner.

See also nefasfasti and fas. When a magicp passed from one gens to another, as for instance by adoptionhe renounced the religious duties sacra he had previously held in order to assume those of the family he was entering. Otherwise, “Greek rite” seems to have been a somewhat indefinite category, used for prayers uttered in Greek, and Greek methods of sacrifice within otherwise conventionally Roman cult.

The hostia was the offering, usually an animalin a sacrifice. The difference between the victima and hostia is elsewhere said to be ritul matter of snactum, with the hostia smaller minor.

O Sanctum Celestial

The origin of the Latin word coniectura suggests the process of making connections, from the verb conicioparticiple coniectum con-“with, together”, and iacio ritua, “throw, put”. Digesta 1, 1, 10, 2: Outsiders Within Cambridge University Press,p. According to Festusit was wrong nefas to undertake any action beyond attending to basic necessities on a day that was religiosus on the calendar.


Its interpretation is problematic; it was normally sealed, and was ritually opened only on three occasions during the year. This legacy is conspicuous in European cultural history in its influence on later revnum and religious vocabulary in Europe, particularly of the Western Church. Nemusplural nemorawas one of four Latin words that meant magic, woodland, woods. Some cult formulae are leges: It is an ambiguous term for both the building and the surrounding area ubi aqua currit “where water runs”according to the etymology of the antiquarian Cincius.

A very partial description: Paullus is said to have accepted the omen with the words, “accipio, mea filia, omen. Castus and castitas are attributes of the sacerdos priest[81] but substances and objects can also vel ritually castus. Uncovering Roman Influence in Hellenistic Italy,” p.

The word has been considered as related to ponsbridge, either because of the religious meaning of the pons Sublicius and its ritual use [] which has a parallel in Thebae and in its gephiarioi sel in the original IE meaning of way. Time, History, and the Fasti, translated by David M.

The losing side had thus in effect committed perjuryand forfeited his regnim as a form of piaculum ; the winner got his deposit back. There were three such sites in Rome: